breed·ing
/’brēdiNG/
Noun
|
Around ten years ago, I was on a bus on the way home from
work, heading back to the area of East London where I lived at the time. A
group of young lads, a few years younger than me, were sat behind me having a loud
and, for the most part, inoffensive conversation about a girl they all liked.
Apparently she was beautiful and they were all vying to take her out. After a
while, and just as I was arriving at my stop, the banter started to go from
complimentary to derogatory. As I got off the bus, one of the boys began talking
about wanting to “breed” the girl they all had their sights on. From what I
could gather, he didn’t want to have children with the young lady but was using
“breed” to describe the act of sex. It’s a phrase which really stuck with me and
it was the one thing that that I found genuinely offensive in an otherwise quite
childish conversation. It gave the
distinct impression that this young lad saw sex as something you did to someone else, not with them. It implied
objectification. It implied non-consent.
Of course, as the dictionary definition of “breeding”
states, this is exactly the way in which the term is understood when it comes
to non-human animals. People “breed” animals all the time - it is accepted that
breeding is something that we do to animals in addition to something
which happens naturally between them. However, when this same use of term is applied to
humans, as it was during that conversation on the bus ten years ago, I believe
many people would find it as objectionable as I did.
This was brought to mind for me yesterday when I heard that Tian
Tian, the female panda at Edinburgh zoo had failed to mate naturally with Yang
Guang, the resident male panda. Now we can never know what motivation Tian Tian
might have had for choosing not to mate with Yang Guang. We don’t know what a
panda thinks or feels when she chooses a mate. The zoo claimed that Yang Guang was
doing all the right things to elicit mating and his advances were spurned by
his unwilling partner.
Perhaps putting normally solitary animals on display for zoo
visitors to stare at day-in and day-out had an effect on Tian Tian’s
willingness to mate. Perhaps living in a confined and unnatural zoo enclosure
meant she was less receptive. Perhaps she felt that Yang Guang was simply not
the right panda to father her young. Perhaps it was something entirely
different; we will never know, because we cannot ask Tian Tian how she feels
about it. We can perhaps assume though that, judging by her actions, becoming pregnant now
is not something that is right for her.
Sadly, the zoo’s desperation for the pitter patter of tiny
panda paws meant that they did not simply accept that the time wasn’t right and
instead they chose to sedate Tian Tian and artificially inseminate her. In this
instance, “breeding” is not something which has happened naturally between two
animals who have selected their mates but is something which is being done by
the zoo to Tian Tian.
It’s not just pandas that are “bred” in this enforced manner.
Elephants in zoos have been manipulated in the same way, as have rhinos. Zoos
argue that this is necessary to protect the species but animals born in zoos
rarely go back to the wild. In fact, only two pandas born in captivity have ever
been released to the wild. The first, Xiang Xiang, was killed and the second, Taotao,
was released late last year. It remains to be seen if he will survive. If Tian
Tian does fall pregnant and her baby survives, he or she will be the property
of the Chinese Government and must be sent to China after two years. And so the
cycle will begin again.
I have long been against the panda deal. The money, the
political undertones, the shameless promotion of every last detail of the pandas’
lives and the dubious conservation claims all leave a bad taste in the mouth. Notwithstanding
my overall opposition to zoos, the panda deal stands out as a particularly
objectionable example of how animals are exploited for monetary gain. After
all, the Scottish Government admitted that this was not, as the zoo claims, a
conservation project but was “primarily a commercial transaction”. Given the
precedent already set, and of course the fact that the zoo has been taking
every last opportunity to talk publicly about their plans for panda cubs, I was
not surprised by yesterday’s news, but I was saddened.
That final piece of control that Tian Tian had over her life
which, for all we know, she may have exerted knowingly or consciously has now
been taken away from her – just as any chance of ever living in freedom,
without thousands of prying eyes on her every day, has already been taken from
her.
If Tian Tian does turn out to be pregnant, I can see little reason to celebrate.
No comments:
Post a Comment